I’d been warned long ago by a preacher or two that the greatest trick the devil ever pulled was convincing the world he didn’t exist. And while I left behind the image of a fallen angel – a cosmic bad guy in a long thriller, I didn’t forget the lesson. So, when I left conservative evangelicalism [...]
One noxious defense of homophobia is the idea that queer couples are sinful because they’re unnatural and unnatural because they cannot biologically conceive.
...But it’s a vulnerability that I think is sewn into the pockets of our souls - a piece of string around our fingers to remind us of the currents that created us, a Creator who wants to be known, to be understood, to be seen for who She is.
Don’t look for answers from those who haven’t even inquired.
To hear a recording of this sermon that I had the honor to share at HopeGateWay last week, click here. The sermon is approximated below as text:
It’s been a week now since the release of the Statement on God’s Justice. Over 1,000 signatures later, I ask myself what the Statement has meant and what it will mean.
I had worried that as the sole Christian in my family, my coming out to my mother would hurt what Christians call my “witness”: the theology I live to demonstrate to others who God is. How can you be a Christian, she asked me then, if you are gay?
There's a prevailing Western notion that it's only by loving yourself that you learn to love others. But self-love - and self-love first and foremost - can seem unattainable for many of us, and especially anyone who struggles with shame.
Our wedding was a sacrament. In the Christian tradition, all weddings are sacraments. And queer weddings are sacraments too and are sacraments especially.
...Both translations of disappointment hurt because they incite us to determine our own self-worth with the never-satisfied measuring stick of our perceived worth to others.